Agnolo Bronzino

Agnolo Gaddi

Ambrogio Lorenzetti

Andreadi di Bonaiuto

Andrea del Castagno

Andrea del Sarto

Andrea di Bartolo

Andrea Mantegna

Antonello da Messina

Antonio del Pollaiuolo

Bartolo di Fredi

Bartolomeo di Giovanni

Benozzo Gozzoli

Benvenuto di Giovanni

Bernard Berenson

Bernardo Daddi

Bianca Cappello

Bicci di Lorenzo

Bonaventura Berlinghieri

Buonamico Buffalmacco

Byzantine art

Cimabue

Dante

Dietisalvi di Speme

Domenico Beccafumi

Domenico di Bartolo

Domenico di Michelino

Domenico veneziano

Donatello

Duccio di Buoninsegna

Eleonora da Toledo

Federico Zuccari

Filippino Lippi

Filippo Lippi

Fra Angelico

Fra Carnevale

Francesco di Giorgio Martini

Francesco Pesellino

Francesco Rosselli

Francia Bigio

Gentile da Fabriano

Gherarducci

Domenico Ghirlandaio

Giambologna

Giorgio Vasari

Giotto di bondone

Giovanni da Modena

Giovanni da San Giovanni

Giovanni di Francesco

Giovanni di Paolo

Giovanni Toscani

Girolamo di Benvenuto

Guidoccio Cozzarelli

Guido da Siena

Il Sodoma

Jacopo del Sellaio

Jacopo Pontormo

Lippo Memmi

Lippo Vanni

Lorenzo Ghiberti

Lorenzo Monaco

Lo Scheggia

Lo Spagna

Luca Signorelli

masaccio

masolino da panicale

master of monteoliveto

master of sain tfrancis

master of the osservanza

matteo di giovanni

memmo di filippuccio

neroccio di bartolomeo

niccolo di segna

paolo di giovanni fei

paolo ucello

perugino

piero della francesca

piero del pollaiolo

piero di cosimo

pietro aldi

pietro lorenzetti

pinturicchio

pontormo

sandro botticelli

sano di pietro

sassetta

simone martini

spinello aretino


taddeo di bartolo

taddeo gaddi

ugolino di nerio

vecchietta

 

             
 
Domenico Ghirlandaio, Adoration of the Magi, 1488, Spedale degli Innocenti, Firenze
Travel guide for Tuscany
       
   


Domenico Ghirlandaio |
The Adoration of the Magi


   
   

In 1485 Domenico Ghirlandaio received the commission for the Adoration of the Magi for the main altar in the church of the Spedale degli Innocenti. [1]

The Francesco di Giovanni Tesori, the prior of an orphanage ordered a panel painting of the Adoration of the Magi from Ghirlandaio.[2] The picture was intended for the main altar of the Spedale degli Innocenti, a foundling hospital. The prior of the church, Francesco di Giovanni Tesori,, also commissioned the predella with stories of the Virgin and the great cornice of the altarpiece. The latter had been executed by the carpenter Francesco Bartolo on designs by Giuliano da Sangallo, while the scenes of the predella are the work of one of Ghirlandaio's pupils, Bartolomeo di Giovanni.

 

 

The painting remained over the altar until 1786, when the inside of the church was restored and the altarpiece placed in the wall behind the altar. In 1917 it was transferred to the Hospital's museum.

Vasari writes about the painting: "In the church of the Innocenti he painted in tempera a much-admired picture of the Magi, containing some fine heads and varied physiognomies of people both young and old, notably a head of the Virgin, displaying all the modesty, beauty and grace which art can impart to the Mother of God".

There are so many saints in this Adoration that it is not easy to make out the three Magi. On the left, Saint John the Baptist is kneeling and pointing to the Madonna. The orphans of the Spedale are represented by two of the innocent boys who were killed during the Slaughter of the Innocents in Bethlehem, kneeling in the foreground. There are gaping bloody wounds to their faces, arms and necks.

In this Adoration of the Magi, Ghirlandaio's carefully thought out use of colour is particularly impressive: Ghirlandaio distributes the glowing colours evenly. Mary in the centre is wearing a blue cloak over a red dress. The oldest king kneeling in front of her is wearing a variation of these colours combined with yellow. To the left of Mary, the youngest king holding the valuable goblet in his hand - he almost looks like Saint John the Evangelist - is also dressed in blue, yellow and red. The figure standing on the right edge of the picture wearing an expensive hat repeats this combination of colours, though now the blue and yellow are reversed. In the second figure from the right, wearing the blue hat, the Madonna's colours of red and blue are visible again, and they are repeated in clothes of the bearded man wearing a turban on the left edge of the picture. Between the Madonna and the man with the blue hat on the right, the artist creates a yellow highlight, though with a weaker blue accent, in the figure of Joseph. This row of figures alone produces a rhythm of colour from left to right: red and blue; yellow, blue and red; red and blue; yellow and blue; red and blue; yellow, blue and red.

The work represents one of Ghirlandaio's most important works. Here too the assistants were at work. Indeed, in the scene of the Slaughter of the Innocents in the background, Berenson recognized the hand of Bartolomeo di Giovanni, the author of the stories from the predella.

   
   

 

 
Domenico Ghirlandaio, Adoration of the Magi (detail, self Portrait), 1488, Spedale degli Innocenti, Firenze

Ghirlandaio (second from the right) gazes out at us from this picture, more modestly than in his other self-portrait (like in the Tornabuoni Chapel or in the Sassetti Chapel). It is thought that the churchman dressed in black in front of him is the man who commissioned the panel painting, Francesco di Giovanni Tesori. Above these two portraits, the Slaughter of the Innocents in Bethlehem is shown. The town beyond this, in which we can see monuments such as the Colosseum, Trajan's Column, the Torre del Milizie, and a pyramid, is meant to be reminiscent of Rome.
   
 
Domenico Ghirlandaio, Adoration of the Magi (detail, Slaughter of the Innocents), 1488, Spedale degli Innocenti, Firenze

In the harrowing scene of the Slaughter of the Innocents in the background, Berenson recognized the hand of Bartolomeo di Giovanni, the author of the stories from the predella, whom he poetically called "Domenico's friend".

Ghirlandaio (second from the right) gazes out at us from this picture, more modestly than in his other self-portrait (like in the Tornabuoni Chapel or in the Sassetti Chapel). It is thought that the churchman dressed in black in front of him is the man who commissioned the panel painting, Francesco di Giovanni Tesori.
The town beyond this, in which we can see monuments such as the Colosseum, Trajan's Column, the Torre delle Milizie, and a pyramid, is meant to be reminiscent of Rome.

The theme of the "Massacre of the Innocents" has provided artists of many nationalities with opportunities to compose complicated depictions of massed bodies in violent action. It was an alternative to the Flight into Egypt in cycles of the Life of the Virgin. It decreased in popularity in Gothic art, but revived in the larger works of the Renaissance, when artists took inspiration for their "Massacres" from Roman reliefs of the battle of the Lapiths and Centaurs to the extent that they showed the figures heroically nude.

Art in Tuscany | The Massacre of the Innocents

 

 

 
 
 
     
 
 

Art in Tuscany | Domenico Ghirlandaio

Giorgio Vasari's Lives of the Artists | Domenico Ghirlandaio, painter of Florence


[1] Domenico Ghirlandaio (1449 – January 11, 1494) | Drawing portraits of the people who passed by his father’s goldsmith shop is how Ghirlandaio got his start as a young artist. Born Garrison di Tommaso Curradi di Doffo Bigordi, he got his name Ghirlandaio, which means garland-maker, from his father, who made well known garland-like jewelry that women adorned on their necks.
Ghirlandaio had his first apprenticeship with the Florentine painter, Alesso Baldovinetti (1427 – 1499), and may have trained with Andrea del Verrocchio (1435 – 1488). While there is still some uncertainty about his young life, training and works, it is said that his first paintings were in Florence. These include Saint Jerome in His Study, a fresco done for the Chiesa di Ognissanti, or Church of Ognissanti, some of which he painted with his brothers, Benedetto and Davide, who worked in his studio.
Much of Ghirlandaio’s work in the Ognissanti is accompanied by other frescos his contemporary Sandro Botticelli (1444 – 1510) did. The most acclaimed fresco in the Ognissanti is Ghirlandaio’s The Last Supper, a work said to influence Leonardo da Vinci. There is also Ghirlandaio’s fresco in the Ognissanti’s Vespucci Chapel, Madonna dell Misericordia, which shows her embracing the Vespucci family protectively. The young boy depicted under the Madonna’s right arm is said to be the young explorer, Amerigo Vespucci (1454 – 1512).
Ghirlandaio’s painting style was bold and vivid, almost too much so for some critics of the time, as his colors seemed almost excessively bright. Though, his style was renowned for its decorative touch of grandeur and his natural sense of perspective and chiaroscuro (light and dark). This garnered his studio many commissions, including frescos in the Palazzo Vecchio (town hall of Florence) and The Sistine Chapel in Rome. In Tuscany he was commissioned for frescos in the Collegiata di San Gimignano and in Florence for the Sassetti Chapel of Santa Trinita, the Santa Maria Novella’s Ricci Family Chapel and for the Ospedale degli Innocenti.
He had several prominent patrons, who he painted a number of portraits of; including the Medici family and the Tornabuoni family. His piece, Adoration of the Magi, from 1487 of the Giovanni Tornabuoni collection, has been at the Uffizi Gallery since 1790. His Stories from the Lives of Saints and Man of Sorrows, an altarpiece painted for the Santa Maria a Monticello is also at the Uffizi.
This is only some of his documented work, and his frescos and altarpieces have and, in some cases, still do grace the walls of Italy’s churches. His most well known portrait piece is perhaps Old Man and his Grandson, which is now in the Louvre in Paris. His body of work had a lasting legacy in the Italian Renaissance, as well as being a teacher of Michelangelo (1475 – 1564), if only briefly. His son Ridolfo (1483 – 1561), also became a painter and was trained by Ghirlandaio’s brother Davide.
[2] Given his large-scale projects, Ghirlandaio could scarcely be expected to carry out such altar paintings in person. This was also realized by his donors, for some of them wrote into the contracts that the works they were paying for had to be painted by him in person. For example, on 28 October 1485, the Francesco di Giovanni Tesori, the prior of an orphanage ordered a panel painting of the Adoration of the Magi from Ghirlandaio.
The picture was intended for the main altar of the Spedale degli Innocenti, a foundling hospital. Fra Bernardo acted as the middleman and drew up a contract which made the following requirements: Ghirlandaio had to "colour the aforementioned panel himself, in the manner that can be seen on a paper drawing, with the figures and in the manner as depicted there, and in all details in accordance with what I, Fra Bernardo, consider to be best: he must not deviate from the manner and composition of the mentioned drawing." In addition, the artist had to colour the panel at his own expense and use good quality paints. Even the quality of the particularly expensive blue colour was precisely laid down in the contract: the artist had to use "ultramarine costing 4 florins per ounce". Ghirlandaio had to deliver the panel paintings after thirty months and would receive 115 large florins for it if the panel turned out to be worth the sum. The decision in that respect was in the hands of the contract's middleman, and as he assured himself in the text: "I can obtain an opinion as to its value or artistic merit from whomever I please, and if it does not appear to be worth the fixed price, he [Ghirlandaio] will receive as much less as I, Fra Bernardo, consider to be appropriate." Completed in 1488, the work, which delighted the middleman and client, is one of Ghirlandaio's finest panel paintings. The artist received the agreed fee, together with additional funds for a predella with stories of the Virgin. The scenes of the predella are the work of one of Ghirlandaio's pupils, Bartolommeo di Giovanni as confirmed by the records. The great cornice of the altarpiece had been executed by the carpenter Francesco Bartolo on designs by Giuliano da Sangallo.

     
 
   


Holiday accomodation in Tuscany | Podere Santa Pia | Artist and writer's residency



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Podere Santa Pia
 
Podere Santa Pia, garden view, April
 
View from Podere Santa Pia
on the coast and Corsica
         

Bagni San Filippo

Siena, Palazzo Sansedoni
Bagni San Filippo
Choistro dello Scalzo, Florence
         
The façade and the bell tower of
San Marco in Florence
Piazza della Santissima Annunziata
in Florence
Florence, Duomo
         

The Church of Ognissanti was founded in 1251 by the Ordine degli Umiliati, rationalized the organization of the hamlet located on the site (it was outside the city walls at the time), which was specialized in woolworking.
Completely rebuilt in 1627 by B. Pettirossi, the church was completely restored following the damage caused by the 1966 flood. The façade done by Matteo Nigetti in 1637 is one of the earliest examples of Florentine Baroque; it was restored in 1872. The interior is a single nave with a sumptuously decorated transept.
Formerly in the sacristy for 84 years, Giotto's monumental Crucifix is now back in the Florentine church for which it was painted in 1310-1315, after a careful 8-year long restoration by the Opificio delle pietre dure (OPD).
The niches, in the church, are decorated with two frescoes referring to water: Sarah at Jacob's pit and Moses who makes water gush from the rock, two 17th century works by Giuseppe Romei.
The central fresco, which entirely covers the wall (8.10 x 4 m), is the work of Domenico Ghirlandaio (1449-1494), who produced with this work one of the best examples of his art, representing a serene yet dramatic episode of the Last Supper: the apostles are painted in the moment in which Jesus announces that one of them will betray him.
Following the requests of the monks who commissioned the painting, Ghirlandaio picked out a large number of apparently decorative details, which are in reality a precise symbolic reference to the drama of the Passion and Redemption of Christ, as for instance the evergreen plants, the flight of quails, the oranges, the cherries, the dove and the peacock.
By being a separate fresco, it can be compared to the style of the sinopite on the left wall.

Address: Via Borgognissanti 42 - Florence
Opening hours: 8:00-12:00/16:00-18:00
Art in Tuscany | Florence | Church of Ognissanti

 

Church of Ognissanti