[0] Piazza Santa Croce is one of the main squares of the centre of Florence. It's located near piazza della Signoria and the National Central Library, and takes its name by the Basilica of Santa Croce that overlook the square. The Basilica is the largest Franciscan church in the world. Its most notable features are its sixteen chapels, many of them decorated with frescoes by Giotto and his pupils, and its tombs and cenotaphs. It is the burial place of some of the most illustrious Italians, such as Michelangelo Buonarroti, Niccolò Machiavelli, Enrico Fermi, Galileo Galilei, Ugo Foscolo, Guglielmo Marconi, Luigi Cherubini, Leon Battista Alberti, Vittorio Alfieri, Gioacchino Rossini, Lorenzo Ghiberti, Lorenzo Bartolini, Pier Antonio Micheli, Bartolomeo Cristofori, Giovanni Gentile, thus it is known also as the Temple of the Italian Glories (Tempio dell'Itale Glorie).
In front of the Basilica of Santa Croce is located a marble statue made by Enrico Pazzi decidated to Dante Alighieri. For Dante, exile was nearly a form of death, stripping him of much of his identity and his heritage.
Eventually, Florence came to regret Dante's exile, and made repeated requests for the return of his remains. The custodians of the body at Ravenna refused to comply, at one point going so far as to conceal the bones in a false wall of the monastery. Nevertheless, in 1829, a tomb was built for him in Florence in the basilica of Santa Croce. That tomb has been empty ever since, with Dante's body remaining in Ravenna, far from the land he loved so dearly. The front of his tomb in Florence reads Onorate l'altissimo poeta—which roughly translates as "Honour the most exalted poet". The phrase is a quote from the fourth canto of the Inferno, depicting Virgil's welcome as he returns among the great ancient poets spending eternity in Limbo. The continuation of the line, L'ombra sua torna, ch'era dipartita ("his spirit, which had left us, returns"), is poignantly absent from the empty tomb.

[1] Domenico di Michelino was an Italian painter. He took his name from his teacher, a carver in bone and ivory named Michelino. He was elected to the Compagnia di S Luca in 1442 and joined the Arte dei Medici e degli Speziali on 26 October 1444. In 1459 he received payment from Lorenzo Pucci for a processional banner (untraced) for a confraternity based in S Francesco, Cortona. Four years later he was paid for some figures of saints (untraced) for a cupboard belonging to the Compagnia di S Maria della Purificazione e di S Zanobi, a Florentine confraternity of which he had been a member since 1445.
Michelino predominantly painted scenes from the Bible, however, his most famous work is the painting in the Florence Cathedral, Dante and the Three Kingdoms.
He had his painterly training under Fra Angelico whose assistant he also became. His style is similar to that of Filippo Lippi and Pesellino.
In this painting the three kingdoms are represented: the Purgatory in the centre background, the Hell at left, and the heavenly City at right. This painting is especially interesting because it shows us, apart from scenes of the Divine Comedy, a view of Florence in 1465, a Florence such as Dante himself could not have seen in his time.


[2] At some point during his exile he conceived of the Comedy, but the date cannot be specified. The work is much more assured, and on a larger scale, than anything he had produced in Florence, and it is likely that he would have undertaken such a work only after he realized that his personal political ambitions, which had been central to him up to his banishment, would have to be put on hold for some time, possibly for ever. It is also noticeable that Beatrice has returned to his imagination with renewed force and with a wider meaning than in the Vita Nuova; in Convivio (written c.1304-07) he had declared that the memory of this youthful romance belonged to the past. One of the earliest outside indications that the poem was under way is a notice by the law professor Francesco da Barberino, tucked into his I Documenti d'Amore (Lessons of Love) and written probably in 1314 or early 1315: speaking of Virgil, da Barberino notes in appreciative words that Dante followed the Roman classic in a poem called the Comedy, and that the setting of this poem (or part of it) was the underworld, that is, Hell[3]. Unfortunately, the brief note gives no incontestable indication that he himself had seen or read even Inferno, or that this part had been published at the time, but it indicates that composition was well under way and that the sketching of the poem may likely have begun some years before. We know that Inferno had been published by 1317; this is established by quoted lines interspersed in the margins of contemporary dated records from Bologna, but there is no certainty whether the three parts of the poem were published each part in full or a few cantos at a time. Paradiso seems to have been published posthumously.


[3] The aim was to deliberately reach a readership throughout Italy, both laymen, clergymen and other poets. By creating a poem of epic structure and philosophic purpose, he established that the Italian language was suitable for the highest sort of expression. In French, Italian is sometimes nicknamed la langue de Dante. Publishing in the vernacular language marked Dante as one of the first (among others such as Geoffrey Chaucer and Giovanni Boccaccio) to break free from standards of publishing in only Latin (the language of liturgy, history, and scholarship in general), but often also of lyric poetry). This break set a precedent and allowed more literature to be published for a wider audience - setting the stage for greater levels of literacy in the future. However, unlike Boccaccio, Milton or Ariosto, Dante didn't really become an author read all over Europe until the romantic era. To the romantics, Dante, like Homer and Shakespeare, was a prime example of the "original genius" who sets his own rules, creates persons of overpowering stature and depth and goes far beyond any imitation of the patterns of earlier masters and who, in turn, cannot really be imitated. Throughout the 19th century, Dante's reputation grew and solidified, and by the time of the 1865 jubilee, he had become solidly established as one of the greatest literary icons of the Western world.

Readers often cannot understand how such a serious work may be called a "comedy". In Dante's time, all serious scholarly works were written in Latin (a tradition that would persist for several hundred years more, until the waning years of the Enlightenment) and works written in any other language were assumed to be more trivial in nature. Furthermore, the word "comedy," in the classical sense, refers to works which reflect belief in an ordered universe, in which events not only tended towards a happy or "amusing" ending, but an ending influenced by a Providential will that orders all things to an ultimate good. By this meaning of the word, as Dante himself wrote in a letter to Cangrande I della Scala, the progression of the pilgrimage from Hell to Paradise is the paradigmatic expression of comedy, since the work begins with the pilgrim's moral confusion and ends with the vision of God.

Works by Dante Alighieri | Wikipedia